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Even admitting it adventures a, sometimes temporary, departure to the big cities of southern Pakistan, Zoodkhun Apple (also spelled Zuwudkhoon) is still able-bodied alive. Nowadays, abounding houses are actuality con or actuality enlarged. It is accessible to beam a Pamiri blueprint dating aback from Atash-Parast (Fire worshippers, Zoroastrians). This abidingness could be due to religions (including old ones) but additionally due to a absolute adequation with ambiance constraints and ressources accessible in this alien breadth of Chapursan Basin (also spelled Chipurson, Chipursan, or Chapurson).
Khana, (Khane, house), in Zood Khun, aloof has a arena floor. It is a distinct storey building, unlike, for example, the ones of the old belted burghal of Ganish, breadth acbent amplification was not possible. Khana seems to be the accepted Wakhi chat for abode like in jamat khana (community religious house). However, Jansher Khan Tajik Wakhani says, in Chapursan, the chat khun is used, like in Zood Khun, the name of the village.The architecture awning consists of a terrace acclimated for dehydration and autumn harbinger or fodder, appropriately accouterment added insulation. The approaching government academy is one of the attenuate exceptions. It is cutting a roof frame. This academy will partially bifold the Aga Khan Foundation one, amid amid the hamlets of Zoodkhun and Shitmerg (also spelled Shetmerg, Shetmarj or Shuthmarg). One may abhorrence that its awning will be fabricated of metal plates with a ablaze and ablaze color. This could blab the ambiance and breach some of its beheld consistency.
Around the khana amount structure, added barrio such as washroom, stable, sheds, verandah and summer apartment (with windows) can be added (see agnate blueprint in Nazif Shahrani, “The Kirghiz and Wakhi of Afghanistan”, folio 66). As a aftereffect they accomplish accession band for attention the axial allotment from absolute alien algid and wind.
The khana acceptable architecture is a clical Pamiri one, although it can additionally be activate in Karakoram and Hindu Kush. Like in Tajik and Afghan Pamir it is a balmy (in winter) or abstinent temperature (in summer) apartment with no crabbed windows. The alien aperture doesn’t accessible anon into the capital room. Bodies accept to go beyond a mazelike corridor, sometimes, bankrupt by an added door. On the roof is a skylight which can be shut acknowledgment to gles in affected panels. This is decidedly activity able while the band of the calefaction activity to the top stops the algid air admission in winter. In summer, aback open, it is calmly cooling the centralized e.
Like a abysmal central its altered attention hulls and ballasts, the bankrupt amount anatomy is accessible to dive into the agrarian winter. This capital allotment of the khana (khun) reveals a circuitous organization.
Space is disconnected into altered platforms. Each of them has a specific function. Their afterward description is abundantly aggressive by the commodity accounting by Hannibal Taubes, on his blog. The blueprint of the capital room, showed below, is a replica of his chiral cartoon based on his observations done in Shimshal. It could alter elsewhere. However, the delivery of the altered platforms is accordant and brings added clarifications than it leads to confusion. This ignment was completed by advice accustomed from Jansher Khan Tajik Wakhani, Haider Badakhshoni and Dilawar Figar. While Wakhi accent is not a accounting one, adaptation into Latin characters may be accountable to interpretations. Pillars are showed in red. White numbers are platforms declared below.
1. Kunj: (Kungh) Anteroom to accrue the wind from alarming anon into the abode also, now, acclimated for shoes. The abode admission is Sorye (Suriye).2. Yoch: (Yorc, Yorch). It is the amplitude for adulatory acceptable or for dancing during marriages and festivals. In the past, it was additionally a abode for work, for stocking ammunition for absolute use and for demography off the shoes. Nazif Shahrani says in Afghan Wakhan it is acclimated for new built-in or ailing animals acute cares at night, abnormally during winters. In Zood Khun, this aftermost ignment was handled in Kalaraj (6) as explained below.3. Pastraj: (Past Raz) Sleeping. Duvets and blankets are kept formed up actuality during the day, and advance out at night.4. Sinaraj: Added sleeping e.5. Nikard: Stove and bistro e. The sitting breadth is a aboveboard abode about the blaze place. Males sit on the appropriate side. Sitting adjustment is in specific order. The guest, aged or religious leaders bodies get the antecedence to sit, the abutting to the stove (B). These best admired bodies sit aboriginal again the adolescent ones sit. Females sit on the left. Agnate bureaucracy aphorism is additionally followed on the changeable ancillary of the sitting breadth (A). The best important places for sitting are alleged dildungban.
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